3 of the Third Month 5774
Statements as to why three Jewish boys were recently abducted by Arab terrorists have been flooding the Internet, and have been accompanied by the usual finger pointing and blame game.
Now that the boys have been found murdered, May God avenge their blood!, it is of the utmost importance to answer the question in title.
Most of you may find this to be insensitive and distasteful. However, I intend to answer the questןon anyway, if for no other reason that piqu'ah nefesh (saving a life).
Eyal Yifrah (19), Naftali Frenkel (16), Gil'ad Sha'ar (16)
First, here is a sample of the opinions being thrown around as to why the boys were abducted in the first place.
The Yated Ne'eman newspaper "holds the government of Israel responsible for the kidnapping of three teenage boys...a direct result of the Israeli government’s effort to draft Hareidim into the army."
Rabbi Dov Lior (Qiryath Arba-Hevron) said Thursday that the abduction of Eyal Yifrah, Gil'ad Shayer and Naftali Frenkel "was God’s punishment for what he called “anti-religious” legislation pushed by the current Knesset, and for Israel’s stated willingness to abandon parts of Eretz Yisrael."
Mekubal Rabbi Yaakov Adas, "who is admitted to Shaare Zedek Medical Center, hinted on Friday night the kidnapping of the youths was due to President Shimon Peres taking part in a prayer service with Pope Frances and PA Chairman Mahmoud Abbas (Abu Mazen) during his recent visit to the Vatican."
There were also statements of the obvious, that the Arabs are seeking to kidnap more Jews, in order to exchange them for more prisoner releases.
On a more direct, Rabbi Shmuel Eliyahu shlit"a (Tzfath) "accused the family of abducted soldier Gilad Schalit on Sunday of weakening Israel by appealing to the public’s sentiment in order to ratchet up pressure on the government for a prisoner swap."
Odd that no one mentioned anything about...
allowing heinous desecrations on the Temple Mount
allowing pork sales in Jerusalem
inviting avodah zarah into the Land, and helping it to dig its claws into it
I am sure that someone also blamed Israeli Gay Pride events. I just happened to miss these reports.
How is it that, in times of tragedy, no one ever seems to bring up what is explicitly mentioned in the Torah, if we fail to heed a few of its commandments in particular, removing these perei adam (wild asses of men) from our midst...
במדבר לג
נ וַיְדַבֵּר יְהוָה אֶל-מֹשֶׁה, בְּעַרְבֹת מוֹאָב, עַל-יַרְדֵּן יְרֵחוֹ, לֵאמֹר. נא דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל, וְאָמַרְתָּ אֲלֵהֶם: כִּי אַתֶּם עֹבְרִים אֶת-הַיַּרְדֵּן, אֶל-אֶרֶץ כְּנָעַן. נב וְהוֹרַשְׁתֶּם אֶת-כָּל-יֹשְׁבֵי הָאָרֶץ, מִפְּנֵיכֶם, וְאִבַּדְתֶּם, אֵת כָּל-מַשְׂכִּיֹּתָם; וְאֵת כָּל-צַלְמֵי מַסֵּכֹתָם תְּאַבֵּדוּ, וְאֵת כָּל-בָּמוֹתָם תַּשְׁמִידוּ. נג וְהוֹרַשְׁתֶּם אֶת-הָאָרֶץ, וִישַׁבְתֶּם-בָּהּ: כִּי לָכֶם נָתַתִּי אֶת-הָאָרֶץ, לָרֶשֶׁת אֹתָהּ.נג וְהוֹרַשְׁתֶּם אֶת-הָאָרֶץ, וִישַׁבְתֶּם-בָּהּ: כִּי לָכֶם נָתַתִּי אֶת-הָאָרֶץ, לָרֶשֶׁת אֹתָהּ. נד וְהִתְנַחַלְתֶּם אֶת-הָאָרֶץ בְּגוֹרָל לְמִשְׁפְּחֹתֵיכֶם, לָרַב תַּרְבּוּ אֶת-נַחֲלָתוֹ וְלַמְעַט תַּמְעִיט אֶת-נַחֲלָתוֹ--אֶל אֲשֶׁר-יֵצֵא לוֹ שָׁמָּה הַגּוֹרָל, לוֹ יִהְיֶה: לְמַטּוֹת אֲבֹתֵיכֶם, תִּתְנֶחָלוּ. נה וְאִם-לֹא תוֹרִישׁוּ אֶת-יֹשְׁבֵי הָאָרֶץ, מִפְּנֵיכֶם--וְהָיָה אֲשֶׁר תּוֹתִירוּ מֵהֶם, לְשִׂכִּים בְּעֵינֵיכֶם וְלִצְנִינִם בְּצִדֵּיכֶם; וְצָרְרוּ אֶתְכֶם--עַל-הָאָרֶץ, אֲשֶׁר אַתֶּם יֹשְׁבִים בָּהּ. נו וְהָיָה, כַּאֲשֶׁר דִּמִּיתִי לַעֲשׂוֹת לָהֶם--אֶעֱשֶׂה לָכֶם.
Numbers 33
50 And the LORD spoke unto Moses in the plains of Moab by the Jordan at Jericho, saying: 51 'Speak to the children of Israel, and say to them: When you pass over the Jordan into the land of Canaan, 52 then you shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images, and demolish all their high places. And you shall drive out the inhabitants of the land, and dwell in it; for to you have I given the land to possess it. 53 And you shall drive out the inhabitants of the land, and dwell within it; for to you have I given the land to possess it. 54 And ye shall inherit the land by lot according to your families--to the more you shall give the more inheritance, and to the fewer you shall give the less inheritance; wheresoever the lot fall to any man, that shall be his; according to the tribes of your fathers shall ye inherit. 55 But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as thorns in your eyes, and as pricks in your sides, and they shall harass you in the land in which you dwell. 56 And it shall come to pass, that as I thought to do unto them, so will I do to you.
Wouldn't want to be labeled a racist, would we? Even though the Torah makes no such distinctions here.
Well, now it is my turn to up the ante. Please allow me to bring you back down to earth, from the spiritual realms. Leave your guesswork to the Gedolim, and take a look at what is within your control, and that is following the halakhah.
Let me also preface this by stating very clearly where I personally place the blame,...on the Israeli religious educational system, and thus the the Israeli Government and its Statist "rabbis" who not only support, but collaborate with this system on a daily basis.
And of what exactly am I accusing the State and its puppets?
I am accusing them of teaching Torah against the halakhah. Well, it has already been forbidden to listen to anything Shlomo Aviner has to say regarding halakhah. But what about the other diehard, State loyalists?
The negative commandment of לא תחנם/Lo Techonem (Deut. 7:2) encompasses not saving them from danger and not providing them with any medical treatment, if at all possible.
Three categories, not providing the goyim with any foothold on the Land, not providing them with gifts, and not even saying anything nice about them are emphasized as keys points to preventing from violating misswath lo ta'aseh (negatively phrased Torah commandment). (Ramba"m, Laws of Avodah Zarah and the Laws of Goyim 10:1-9) Rabbi Shmu'el Eliyahu shlit"a of Tzfath warned us of this of this prohibition, and incurred the wrath of the Left, the Modern Orthodox, and of course, as you might suspect, the ADL.
So, to what degree are all of these groups complicit in these boys' murders?
How many of you would like to bet that this halakhah was never mentioned, despite its direct relevance to these boys' lives, or if it was, it was glossed over, qualified to prevent teachers from getting arrested, or said not to have any relevance in our current time and situation, e. g. before the coming of Mashi'ah.
If I am mistaken, and this halakhah was taught in their schools, its observance has been discouraged, no, fought tooth and nail by the co-dependent, desperately politically-correct Israeli Government, by compliant "rabbis" who prefer silence to the truth, and confused and naive parents, who without fail, pass on their confusion to the next generation.
And yet, eyewitness testimony at the trempiada (hitchhiking station) suggests that these boys were lurered into a Arab's car after "doing the nice thing" of helping him in the push-starting of his car
"Such nice things" are forbidden! But, how would they know that, with the current, anti-Torah educational system of the anti-Torah State of Israel?!
Jews often talk about using this approach to negotiate a peace settlement with our Arab enemies, show them that we are willing to work with them, do "nice things" for them, give them food and medical care,...and even help push start their engines.
NO! ENOUGH ALREADY!
How many more of our children must be murdered while we just sit here with faith in a useless, co-dependent government, and their equally useless ie. "rabbis" before we start following Torah Law instead of playing with it, crossing out what we do not like or otherwise distorting it?!
*********
According to the Ramba"m (Teshuvah 148), and the Beth Yosef and the [uncensored] Ba"H (Rabbi Yoel Sirkish) in their respective commentaries on the Tur, Lo Tehonem, ALL hold that the use of the term 'oved 'avodah zarah indicates a goy who does not keep the Seven Torah Commandments of B'nei No'ah.
The few lines of the Ba"H mentioned above were apparently never seen by Rabbi Avraham Yitzhaq Kook ztz"l nor Rabbi Ovadiah Yosef ztz"l.
I agree with many of the Torah sources you have brought.
However, I asked Grok AI to assess the percentage chance of the boys helping push-start a car being a truthful statement and here was the response it gave me pasted below:
I can now refine my assessment of the statement: "And yet, eyewitness testimony at the trempiada (hitchhiking station) suggests that these boys were lured into an Arab's car after 'doing the nice thing' of helping him in the push-starting of his car." The article, published on June 30, 2014, discusses the abduction and murder of Eyal Yifrah, Naftali Frenkel, and Gil’ad Sha’ar, which occurred on June 12, 2014, and was written shortly after their bodies were discovered. The author uses the statement to support a broader argument about the Israeli religious educational system failing to teach certain Torah commandments, specifically "Lo Techonem" (Deut. 7:2), which he interprets as prohibiting acts of kindness toward non-Jews.
Let’s break this down step-by-step to evaluate the truthfulness of the specific claim about the push-starting incident:
Context and Evidence from the Article
The statement is presented as a factual assertion, attributed to "eyewitness testimony at the trempiada," but the article provides no further details—no names of witnesses, no specific sources (e.g., police reports, news articles), and no indication of how the author obtained this information. The author uses it to argue that the boys’ act of kindness (helping push-start a car) led to their abduction, aligning with his theological critique of Israeli society. However, the lack of substantiation within the text itself is a red flag. If this were a widely reported detail, one would expect at least a passing reference to a credible outlet or official statement, especially given the high-profile nature of the case.
Corroboration with Known Facts
The abduction occurred at a hitchhiking station near Alon Shvut in Gush Etzion. Official accounts, based on Israeli police and Shin Bet investigations, indicate that the boys entered a car—later identified as a Hyundai i35—offered by their abductors, Marwan Qawasmeh and Amer Abu Aisha, who were affiliated with Hamas. A critical piece of evidence is the emergency call made by Gil’ad Sha’ar at 10:25 PM, during which he whispered, "They kidnapped me," followed by sounds of struggle and gunshots. This suggests the boys were already inside the vehicle when the violence began, and the call was traced to a moving car, implying a rapid sequence of events after they entered.
Mainstream reports, such as those from The Times of Israel (June 15, 2014) and Haaretz (July 1, 2014), describe the boys accepting a ride, a common practice at trempiadas, after which they were overpowered. There’s no mention of a stalled car or push-starting in these accounts. An eyewitness cited in Ynet News (June 2014) saw the boys at the hitchhiking post around 10 PM and later observed a car stopping abruptly with suspicious activity, prompting her to alert authorities. Her testimony aligns with the timeline but does not reference any interaction involving push-starting a vehicle.
Plausibility of the Push-Start Claim
The idea that the boys were "lured" by helping push-start a car isn’t inherently implausible. Hitchhiking involves trust, and a stalled car could be a tactic to exploit kindness, especially in a scenario where the abductors planned to isolate their targets. However, several factors undermine this:
Timeline Constraints: The emergency call at 10:25 PM, combined with the eyewitness sighting around 10 PM, suggests a tight window—less than 25 minutes—for the boys to encounter a stalled car, assist with push-starting, and then enter it. Push-starting a car typically requires physical effort and coordination, which seems inconsistent with the rapid escalation heard in the call.
Vehicle Evidence: The burnt Hyundai i35 recovered by police was functional enough to drive the boys away and later be abandoned. If it needed push-starting due to a mechanical issue (e.g., a dead battery), this detail might have surfaced in forensic reports, but no such evidence has been publicly documented.
Lack of Official Mention: The Israeli investigation, which included extensive media coverage and court proceedings against the perpetrators, focused on the premeditated nature of the kidnapping but never highlighted a push-start ruse. Given the public outrage and scrutiny, such a distinctive detail would likely have been reported if verified.
The Article’s Framing
The author’s use of "eyewitness testimony" is vague and unsupported. It could stem from an unverified rumor circulating locally at the time, a misinterpretation of an eyewitness account (e.g., the woman who saw the car stop), or an embellishment to fit his narrative. The article’s polemical tone—criticizing the Israeli government, rabbis, and educational system—suggests a tendency to prioritize ideological points over factual precision. The push-start claim serves as a convenient example of "doing the nice thing," aligning with his argument about violating "Lo Techonem," but this doesn’t make it true.
Alternative Sources and X Posts
A quick search of contemporary X posts or web content from June 2014 (within my capabilities as of April 2, 2025) doesn’t yield references to push-starting in this case. Most discussions focus on the hitchhiking context, the emergency call, and the perpetrators’ identities. Without a specific, credible eyewitness named or cited, the claim remains anecdotal at best.
Probability Assessment
Based on the evidence:
Against: No corroboration in official reports, media, or investigations; timeline and vehicle evidence don’t support a push-start scenario; the article’s lack of sourcing and ideological bias suggest speculation.
For: It’s theoretically possible an unreported detail emerged locally (e.g., a witness not interviewed by police), and the author heard it secondhand. The absence of evidence isn’t definitive proof of absence.
I estimate the percentage chance of the statement being truthful—meaning supported by verifiable eyewitness testimony as a factual account of the abduction—at 15-20%. This reflects a slim possibility that an informal account existed but was never substantiated, outweighed by the lack of evidence and inconsistency with documented facts. The most likely explanation is that the boys entered the car under the pretense of a ride, not a push-start lure, and the author either misreported or invented the detail to bolster his argument.
If you have additional sources or specific eyewitness accounts from the time, I could adjust this further. For now, the statement leans heavily toward being untruthful or unverified.